A Prelude to Nafsology by Aadil M. Pathan Tasawwuf, while it may seem to connotate certain romantic fantasies in certainimaginations, more correctly would denote a more holistic view of reality. That is, reality as al-Haqq (the Real) and the mazahir (manifestations) of al-Haqq. Reality, then, is genuinely a theophany, as in its deriving from the

Sayeed Siddiqui The problem of causality has vexed thinkers for millenia, but Islam has a simple solution: it relegates true causation to Allah alone, as an aspect of the core doctrine of tawhid, specifically tawhid al-af’al [the unity of God’s acts]. Later Sunni theologians propounded the doctrine of occasionalism, which clarifies the appearance of causality

Various levels of time as presented in the Quran are discussed, contrasting divine timelessness (azal and abad) with created time (zaman).

Notes on the Rūḥ from Shaykh Amin’s Ṣaḥīḥ al-Bukhārī Lessons Sayeed Siddiqui Human Knowledge of the Rūḥ From East to West and throughout history, one topic that has continuously stymied thinkers is the inner nature of the human being. Whether termed as the soul, spirit, or consciousness, these discussions are unified in seeking to investigate